Second Grand Kerala Shopping Festival from December

The second Grand Kerala Shopping Festival (GKSF) will be kicked off on December 1, 2008. The first which had been a tremendous success, saw the active participation of more than 2100 institutions. This year, more than 5000 institutions are expected to participate in the festival, which focuses on turning the state into a commercial trade hub and attracting more business opportunities.

The feedback derived from different sources after the first GKSF has been thoroughly studied and the productive comments are included in chalking out the plan. For the successful conducting of the festival, committees have been formed with the respective district collectors in the lead. The assistance and co-operation of the trade and industrial organizations will also be sought, said Mr Kodiyeri Balakrishnan, Minister for Tourism.

There are three separate membership plans for the GKSF. Corporation and municipal regions and selected tourist as well as pilgrim centres will be the hubs of the festival. The registration will commence on August 15, 2008. Many gift offers, including scratch and win cards, will be among the attractions to woo the customers. The special fetes held as part of GKSF will add colour to this much-awaited season of shopping.

Chembai Sangeetholsavam

Chembai Sangeetholsavam is an annual Carnatic Music festival held in Guruvayur by the Guruvayur Devaswom (similar to the Thyagaraja Aradhana at Thiruvaiyaru) as a kind of homage toChembai Vaidyanatha Bhagavatar, one of the titans of Carnatic Classical Music.Chembai had conducted the festival in the temple town on his own for about 60 years. He used to invite all the great Carnatic Musicians to perform in the temple town and in course of time, the scale of the festival rivalled the Thiruvaiyaru Thyagaraja Aradhana, which is recognised as one of the most important festivals of homage paid to Saint Thyagaraja. The Guruvayur Devaswom decided to take charge after his death in 1974, and renamed it as Chembai Sangeetholsavam in his memory.

About 2000-2500 musicians participate in this festival every year, and it is held for about 12-15 days culminating on the Guruvayur Ekadashi day, when all the musicians sing 5 favourite songs of Chembai and also the Pancharatna Kritis of Thyagaraja. The festival is getting more popular year after year and its scope has increased from three days in its inception to about 12-15 days now.

Ashtami Rohini

It is also known as Gokulashtami and Krishna Jayanti or Jenmashtami. It is celebrated as the birth day of Krishna and falls on the fourth lunar asterism, Rohini and the 8th quart of the moon Ashtami.

Ashtami Rohini, also known as Gokulashtami and Krishna Jayanti or Janmashtami is observed as a day of fasting (vratham) by the devotees of Lord Krishna. As Lord Krishna's birth 'Avathaaram' is said to have taken place on mid-night, women specially refrain from food and keep vigil in Krishna's temple till night and when, after the Pujas are over, they partake of things that have been already offered to the god. The temple is illuminated with myriads of oil fed lamps and worship goes on almost till the early hours of the morning. specially Namboothiri women, stay awake till mid-night and keep a vigil to the Lord. Time is passed with recreational activities and merriment. Girls usually perform the graceful Kaikottikkali and sing songs.

Krishna temples are brilliantly decorated at this time with oil lamps and festivities continue till early hours of morning. Large numbers of devotees gather on this day for a glimpse of their Lord in full shringar. Major celebrations take place in the Guruvayur Devaswom. Devotees throng this temple with Appam and Palpayasam (cakes of rice paste and jaggery). These are considered to be Lord's favourite food. Special feasts are arranged for the devotees by the various Krishna temples on this day.

Vykathu Ashtami


The festival is celebrated in the month of Vrischigam (Nov-Dec) in the well known Siva shrine at Vykam in Travancore. Though the Malayalis take part in it, the majority of pilgrims come from Madura, Tanjore, Trichinopoly, Tirunelvelly. The chief part of the festival consists in the pilgrims worshipping Siva early in the morning before day break. This worship goes on till morning. The Brahmans among the pilgrims is given a grand feast and in the night the God is carried in procession round the temple on richly caparisoned elephant with all the temple paraphernalia. It is considered highly meritorious to worship the god before the sun's rays fall on the copper plate roofing of the temple, so devotees rush to the temple at early dawn. Merchants congregate from distant places and all sorts of wares are for sale.

Kalpathy Car Festival


Kalpathy Viswanatha Swamy temple was built in 1425 A.D and is considered to be the oldest Siva temple in South Kerala. There are number of temples in Palakkad one attached to each of the 20 gramams in the town. The chief and most richly endowed is in Kalpathy dedicated to Lord Shiva, a low quadrangular temple on the banks of Kalpathy River. Legend has it that One Lakshmy Amma, a widow of Sekhari Puram came back from Kashi and gave the prince Itikombi Achan 1320 gold coins in 1424-25 AD and requested him to build the temple of Siva. Hence, saying " Kasiyil Pathi Kalpathy. " i.e. half of Kasi is Kalpathy. Another view regarding Kalpathy being linked to Kasi is that the main diety is Siva and the temple is on the banks of the Neela Nadhi just as Kasi is on the banks of the Ganges. Ratholsavam (Chariot Festival) at Sri Viswanatha Swami Temple, Kalpathy Ratholsavam is a spectacular procession of beautifully decorated temple chariots drawn through the streets by thousands of devotees. Situated on the banks of the Nila / Kalpathy river, Kalpathy is one of the well-known gramams (villages) of Palakkad. The annual chariot festival at the famous Viswanathaswamy Temple at Kalpathy is held in the month of November. Kalpathy is one of the ancient Brahmin Agraharam (traditional house). Also known as Kalpathy Ratholsavam or Kalpathy Theru festival, the festival is based on Vedic Tamil Brahmin culture which lasts for seven days. On the last three days, a spectacular procession of beautifully decorated three temple chariots (Ratham) of lord Viswanadha swamy and Goddess Parvathy, lord Visweswara and lord Subrahmanya are ceremoniously drawn through the streets by thousands of devotees. The procession is accompanied by caparisoned elephants and percussion. It is believed that pulling the chariots will wash off all the sins for a lot of generations. Three satellite temples of the Viswanathaswamy Temple in the villages of new Kalpathy, old Kalpathy and Chathapuram also celebrate this festival.

Sabrimala Mandal Puja Kerala

Sabrimala Mandal Puja, Kerala is celebrated to pay homage to Lord Ayyappan who is respected by all the people in India. At Sabrimala Temple Festival two different types of pujas are held. One of them is the Mandal Puja and the other one is the Makara Sankranti Puja. The pujas are celebrated from the month of November and is continued till the middle of the month of January. During the Sabrimala Mandal Puja, Kerala the devotees carry out austerity and penance. Before the starting of the pilgrimage to the temple of Sabrimala the devotees go through severe penance and also through rigorous living conditions. Not considering the caste, creed or color, the devotees during the Sabrimala Mandal Puja, Kerala, get dressed in black dhotis and carry bundles on their heads, containing traditional donations such as coconut filled with ghee, camphor and rice.

During the time of the festival the dome of the temple is enclosed with gold and the devotees prior to their climbing of the steps break coconuts. The pilgrims who take part in the festival for the first time are called as the Kanni Swamis and their group leader is known as Guru Swami or the person who takes charge of the group as well as all the ceremonies concerning the ceremony of Sabrimala Mandal Puja, Kerala. On the way of climbing up the hill the devotees take a holy dip into the river of Pamba thus freeing themselves of their previous sins. While on their way of the long trek the devotees keep on chanting the name of Lord Ayyappa for easing out their enthusiasm. The women who have reached their fertility age group are not allowed within the premises of the temple and only those women who have not reached or have crossed their fertility age group are allowed. It is done so because Lord Ayyappa is regarded to be an eternal bachelor.

Kerala Tourism will be conducting International Road Shows as scheduled below.

Kerala Tourism will be conducting International  Road Shows as scheduled below.

Trade Fairs.


Roadshows


Dates




ITB Asia, Singapore


22-24 October 2008




Sydney RS

28 October 2008



Melbourne RS

29 October 2008



Stockholm RS

21 October 2008

TTG Rimini, Italy



24-26 October 2008



Frankfurt RS

6 November 2008

WTM, London



10-13 November 2008

FITUR, Madrid



28 January - 1 February 2009



London RS

3 February 2009



Milan RS

4 February 2009



Amsterdam RS

17 February 2009

BIT, Milan



19-22 February 2009

ITB Berlin



11-15 March 2009



Paris RS

17 March 2009

TUR, Gothenburg



19-22 March 2009



Geneva RS

24 March 2009

'Parumala perunnal - memorial feast of Mar Gregorios Metropolitan'

'Parumala perunnal - memorial feast of Mar Gregorios Metropolitan'

Parumala Perunnal is the annual feast of the St. Paul’s and St. Peter’s church at Parumala in Pathanamthitta district. It is observed to commemorate the death anniversary of Geevarghese Mar Gregorios affectionately called as ‘Parumala Thirumeni’, the first canonised saint of the Malankara Orthodox Syrian Church. The week-long annual festival starts with a colourful flag-hoisting ceremony in which thousands of devotees take part. Special prayers and a colourful procession, mark the Orma Perunnal. Devotees from all over the state take part in the procession and special services. The festival comes to a close with a Holy Rasa.

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Beemapalli Chandanakudam

Celebrated In : Thiruvanathapuram, Kerala
Centre of Activity : Beema Palli
Duration Of Festival : 10 Days
Held In : March/April

Beema Palli is a mosque situated on the coast, nearly 5 kms south of Thiruvananthapuram city. The holy place is devoted to Beema Devi, a pious muslim lady supposed to have divine powers. The mosque is visited by devotees of all religions. The ten-day Chandanakudam Festival, which starts on the first of Jama Dul Akbar (March - April) of the Hijra year, attracts thousands of pilgrims. Thousands of pilgrims go around the mosque and the hallowed tomb of the devout lady in procession carrying earthen pots smeared with sandal wood paste and the mouth being tightly closed with a jasmine garland. In the last place the earthen pot with money is placed at the tomb as an offering.

Neelamperoor pooram Patayani


Pally Bhagavathi Temple, Neelamperoor has a history of about 1700 yrs and it is one of the few relics of the Buddhist culture in Kerala. It is situated about 3 Kms west of Kurichy Out post in Kottayam-Changanacherry M.C.Road . It was built at a time (between AD 250- 300) when Buddhism was at hay day of its prosperity. It is said that Banavarma,Other wise known as Cheramanperumal, who the sole emperor of Kerala, had become a Buddhist monk and spent the last days at Neelamperoor. While he was the ruler of KeralaHindus accused him of having favoured Buddhism they even refused to co-operate with him. As matters came to a head, he agreed to conduct a debate about Hinduism and Buddhism. If Buddhists won the debate Hindus had to accept Buddhism .If they failed the king agreed to abdicate the throne. Accordingly scholars of both the religions participated in the contest. Hindus arranged six eminent scholars from south India to argue their case. The Buddhists lost the case. There upon Cheramanperumal abdicated the throne and left the palace as a Buddhist monk. Thus he came to Neelamperoor and built a Buddha Vihara.

As years passed Buddhism lost its power and prestige in Kerala. It was at this period of Hindu renaissance that this Devi temple had been constructed. Even before the arrival of Cheramanperumal a temple was here dedicated to lord Siva. It was owned by ten Brahmin families known as Pathillathil pottimar. Neelakanta is another name for Siva and hence the place came to be called Neelamperoor. Dissatisfied with the arrival of perumal the Brahmins with the idol of Siva migrated to Vazhappally in Changanacherry It is said that perumal had consecrated the image of perinjanathu Bhagavathi in Thrissur.
The principal deity of the temple is Goddess Vanadurga. On the southeast corner behind the sanctum sanctorum we find the image of the Snake god. Outside the main temple are the temples of Lords Ganapathi, Siva, Dharmasastha,Mahavishnu and Rakshas.The priest of this temple belongs to Kollapally Madom in Neelamperoor. On special occasion the chief priest from the family Kannampally at Ayamkudy comes. Every day poojas are performed . The Maharaja of Travancore sponsored the first pooja of every day, but his sponsorship stopped with the decay of monarchy. Pudding ofcourse is the main offering to propitiate the deity; but its preparation differs from what it is in other temples. The water for this purpose is taken from the unripe coconut. The festivals of the temple are two in number- the ten day festival in the solar month meenam with its nineth day falling on pooram and the pooram padayani which starts from the day next to Thiruvonam in Chingam ( the first solar month of the Keralite calendar ) and lasts till Pooram, the birth day of the deity. Neelemperoor Pooram Padayani is held at the precincts of the beautiful temple of Goddess Bhagavathy at Neelemperoor near Kottayam. Padayani is a symbolic victory march of Goddess Kaali after vanquishing Darika.

During the pooram festival, decorated motifs of Swans;both large and small, form part of the Kettukazcha the symbolic offering made to the Goddess. These are then carried in a procession, on the main day of the festival in which bigger ones are moved on platforms with wooden wheels and smaller ones carried on the shoulders of devotees. A unique aspect of the motif decoration here at Neelemperoor is the sourcing of different colours. The required colours are taken from the surroundings, in the form of leaves, flower petals, parts of the coconut tree and other local plant varieties.

The procession is conducted at night and in its course towards the temple;it is accompanied by the reverberating beats emanating from several traditional drums (Chenda) along with clanging of Cymbals that fills the air with a captivating rhythm.

Periyar Tiger Reserve turns 75



Periyar Tiger Reserve (PTR) lies in the Western Ghats in the Idukki District of the Indian state of Kerala. The terrain of the Reserve is undulating and the drainage is dendrite. The northeastern boundary of the Reserve is a ridge, which also forms boundary between the states of Kerala and Tamil Nadu for 90 km. The Periyar Lake, with an area of 26 sq. km., is the nucleus of the Tiger Reserve. Due to the diverticular shape, it caters to a much more extensive area of forest than would be possible if it was merely a compact lake. The main prey base of the tiger is sambar. The other prey animals of the tiger are the Indian bison and wild boar. Cattle in the fringe area also forms an important prey base.

In the present day Reserve area, a dam was constructed across the Periyar river in 1895 to provide irrigation facilities in Tamil Nadu. The forest around the reservoir, the Periyar Lake, was declared as reserve forest known as Periyar Lake Reserve in 1899. This area was declared as Nellikkampetty Sanctuary (600 sq. km.) in 1934. The Sanctuary was extended to 777 sq. km. in 1950 and renamed as Periyar Wildlife Sanctuary. It was declared a Tiger Reserve in 1978. The Reserve is contiguous with Ranni extending up to Achancovil. The core area of the Reserve, 350 sq. km. was declared a National Park in 1982.

Mangaladevi – Kannagi Temple falls on Northern boundary of the Reserve.

The presence of wild animals in Thekkady was noticed by the authorities during the construction of Mullaperiyar Dam in 1895 and the ‘Periyar Lake Reserve’ was formed incorporating the adjoining areas near the reservoir with Peerumade as its headquarters.

Project Elephant: More areas were added to the sanctualry and in 1978, it was declared as the tenth tiger reserve in the country. Withe the 1982 declaration of assigning it a national sanctuary status, PTR was included in the ‘Project Elephant’ scheme announced by the Centre. The reserve has a 375 sq.km. area of core forest and 96 kilometre border with Tamil Nadu.

According to official figures, PTR has 62 species of endangered mammals, 320 species of birds, 45 species of reptiles and 160 butterfly varieties. According to the wildlife census that the number of elephants in PTR is between 900 and1,000 and tigers between 35 to 40. It has a rich flora and fauna and accommodates 350 varieties of medicinal plants.

Forest Types
West Coast Tropical Evergreen Forests - 1 A/C4
West Coast Semi Evergreen Forests - 2 A/C2
Moist Deciduous Forest -3 A/C1a
Southern Montane Wet Grassland -11 A/C1/DS2

Eucalyptus Plantations
Main Flora
So far, 1,963 species of flowering plants belonging to 823 genera and 159 families have been documented by Dr. N. Sasidharan, Kerala Forest Research Institute and Kerala Forest Department (1998). Some important species are Hopea parviflora, Dipterocarpus indicus, Palaquium elliptium, Veteria indica and Myristica dactyloides.

Main Fauna
In Periyar Tiger Reserve 49 species of mammals, 265 species of birds, 36 species of reptiles, 12 species of amphibians, 35 species of fishes and 160 species of butterflies have been identified so far. Some important mammals are tiger, leopard, elephant, gaur, sambar, wild dog, barking deer, lion tailed macaque, Nilgiri langur and Nilgiri tahr.

Management
The repair of existing camping sheds at Mavady and Mlappara with trenches was completed for ensuring staff presence at these key points. Raincoats, gumboots and hunter shoes were provided to the field staff. Protection/Patrolling Squads: In addition to regular staff, there is a special flying squad headed by a Range Officer for protection and patrolling. Village Forest Protection Committees: Twenty-two Eco-development Committees constituted in the fringe area are helpful in forest protection.

Eco-development
India Eco-development Project is being implemented at the Reserve since 1997. Habitat consolidation was done by acquiring three private estates (53.8 ha) during 1982. Effective fire-protection measures have promoted natural regeneration in grasslands. Planting of exotic species, such as eucalyptus in Periyar Tiger Reserve has been discontinued and action initiated to convert the present 55 sq. km. eucalyptus area into natural forest. The water sources have been judiciously developed. Some of the recent inputs have been enumerated below:

Some time ago, 50 newly recruited Forest Guards were posted in the Reserve after imparting them one-month training in Wildlife Management. Through awareness/eco-development approach, the local people have been involved in patrolling, information sharing and arrest of criminals indulging in illicit activities. Ten wireless stations are being maintained. About sixty watchers are engaged to compensate the shortage of regular protection staff. Frequent camping and combing operations with sufficient staff and watchers are being carried out. Special combing operations to detect illegal ganja cultivation are being carried out. Inspection Path Maintenance, vista-line clearance, roadside clearance and inter-state boundary clearance are being done for strengthening the perambulation. Patrolling camps with trenches were constructed at Brandipara, Uppermanalar and Eravingalar. Village Eco-development Programme Improved Protected Area Management. Impact monitoring and research, and Environmental education and awareness campaigns.

Effort is being made to minimize the biotic pressures resulting from factors such as grazing, firewood collection, non-timber forest produce collection, fishing and fire, by providing alternative income generation activities and bringing efficiency in utilization of natural resources. Under the India Eco-development Project, micro-plans have been prepared for the fringe villages.

Education and Awareness: Nature Camps are conducted in Periyar Tiger Reserve for students and members of various Nature Clubs.

Highways
The existing Vandiperiyar-Moozhiyar-Kakki Road, which passes through the Reserve, is being handed over to the Public Works Department.

Overlapping Jurisdiction: Overlapping jurisdiction of Grassland Afforestation Division in part of the Reserve.

Dual Control Over Tourism: Kerala Tourism Development Corporation (KTDC) is running three luxury hotels and five boats as an independent agency.

General Information
Area: 777 sq. km.
Core: 350 sq. km.
Buffer: 427 sq. km.
Longitude: 76°57’ and 77°25’ E
Latitude: 9°16’ and 9°36’ N
Altitude: 100m. to 2016 m. above msl.
Rainfall: 2500 mm.
Temperature: Minimum: 15°C
Maximum: 31°C

Seasons:
Monsoon: Southwest and Northeast monsoon with maximum rainfall in July and minimum in January.
Summer: April-May
Winter: December-January

Kottappuram boat race

Kottappuram boat race
Thrissur: Jawahar Thayankari Chundan, a snakeboat rowed by members of the Kollam Jesus Boat Club, won the Kottappuram boat race held at the Kottapuram lake and lifted the V. K. Rajan trophy. Sree Ganesh Chundan of Kottayam Boat Club and Payippad Chundan of Alappuzha Boat Club finished second and third. Nine snakeboats took part.

Uthrattathi regatta thrills as of every year

Uthrattathi regatta thrills as of every year

PATHANAMTHITTA: The Mallappuzhasserry palliyodam (snake boat) in the A group and Kottathoor in the B group won in the Uthrattathi regatta on the Pampa at Aranmula on Tuesday. The two winners were presented the Mannam Trophy. Kizhvanmazhi stood second and Nedumprayar third in the A group, while Kadapra finished second in the B group. The Kizhukara boat bagged the first prize in rowing and rendition of Vanchippattu. Edayaranmula East in the A group and Thottappuzhasserry in B were adjudged the best decorated snake boats. The R. Sankar Memorial Gold Trophy went to Edayaranmula East. Minister of State for Sports and Youth Affairs M.S. Gill inaugurated the regatta. Minister N.K. Premachandran presented the Ramapurathu Warrier Award to poet O.N.V. Kurup. M.J. Mathai of Mallappuzhasserry, near Aranmula, was felicitated for saving the lives of 20 persons when the Keezhukara snake boat with 100 people on board capsized in the Pampa a week ago.

ONAM - THE HARVEST FESTIVAL OF KERALA

Onam Festival is celebrated in the beginning of the first month of Malayalam Calendar (Kolla Varsham) called Chingam . This month corresponds to August-September in Gregorian Calendar and Bhadrapada or Bhadon in Indian (Hindu) Calendar.

The celebration of Onam as a national festival was taken up on Government initiative in Kerala in 1961.The celebrations start formally on the day of Atham asterism. Onam has certain social aspects. It provides an occasion for the family get-together for the Keralites. The head of the family presents clothes as gift (Onapudava) to the junior members, servants and tenants.

DAYS OF ONAM

Atham-------Day One
Chithir--------Day Two
Chodhi--------Day Three
Visakam------Day Four
Anizham------Day Five
Thriketa------Day Six
Moolam-------Day Seven
Pooradam --- Day Eight
Uthradam ----Day Nine
Thiruvonam - Day Ten

Onam carnival continues for ten days, starting from the day of Atham and culminating on Thiru Onam. Atham and Thiru Onam are the most important days for Onam festivities. The day of Atham is decided by the position of stars. Onam festival commences from lunar asterism (a cluster of stars smaller than a constellation) Atham (Hastha) that appears ten days before asterism Onam or Thiru Onam. Atham is regarded as auspicious and holy day by people of Kerala. Thiru Onam corresponds to the Shravan day in the month of August or September, hence it is also called Sravanotsavam.

Onam is the biggest and the most important festival of Kerala. Festivities of Onam continue for ten long days. From atham to thiruvonam.

Rituals for the Atham Day
Main feature of this day is that making of Pookalam or the flower carpet starts from this day. Atha Poo is prepared in the front courtyard by girls of the house to welcome the spirit of King Mahabali in whose honour Onam is celebrated. Boys play a supporting role and help in gathering flowers. In the following days, more flowers are added to Pookalam. As a result Pookalam turns out to be of massive size on the final day.

Rituals for the ninth day-Utradam
On the Utradamday tenants and depends of Tharawads give presents to Karanavar , the eldest member of the family. These presents are usually the produce of their farms consisting of vegetables, coconut oil, plantains etc. This gift from the villagers to Karanavar on Onam are called 'Onakazhcha' . A sumptuous treat is offered is offered by Karanavar in return for Onakazhcha.

Thiruvonam
Kerala appears in its grandiose best on this day. Cultural extravaganza, music and feasts add colours of merriment and joy to the God's Own Country. There are celebrations all around the state and everybody takes active participation in them; Onam has assumed a secular character and is celebrated by people of all religions and communities.

On the day of Thiruvonam conical figures in various forms are prepared from sticky clay and are painted red. These are decorated with a paste made of rice-flour and water and are placed in the front court yard and other important places in the house. Some of these clay figures are in the shape of cone and others represent figures of Gods. Those in the shape of a cone are called, 'Trikkakara Appan'. Trikkara is also said to be the capital in the reign of legendary King Maveli.

The Feast - Onasadya
After completing the morning rituals, it is time for the family to get ready for the grand meal called Onasadya the meal is served to all present. The elaborate meal consists of 11 to 13 strictly vegetarian dishes and is served on banana leaves. There is a fixed order of serving the meal and a set place to serve the various dishes on the leaf.

Usually a banana leaf is used as the plate. All the curries (pickles through pachadi) are served on the leaf. Then the main dish, rice, is served. The first course is parippu, butter and pappadam. The next course is sambar over rice. Next comes the payasam, which is not mixed with the rice. Rasam and then pulissery over rice follows. The feast is completed with serving the yogurt over the rice. Optionally a banana may also be served with the feast.

Dances and Games
After the grand meal, it's time for people to indulge in recreational activities and enjoy the festival. Men of strength and vigour go in for rigorous sports while senior and sober members pass time by playing indoor games like chess and cards. There is a set of traditional games to be played on Onam which are collectively called, Onakalikal .

Onam is a festival of total celebration and geity with lots of games a few of them are

ONAM POOKALAM

Pookalam is a colourful arrangement of flowers on the floor. Tradition of decorating Pookalam is extremely popular in Kerala and is followed as a ritual in every household during ten-day-long(Atham to Thiruvonam)Onam celebrations.

Various flowers are used on each day as a specific flower is dedicated to each day of Onam. Commonly used flowers include Thumba , Kakka Poovu, Thechipoovu, Mukkutti , Chemparathy , Aripoo or Konginipoo , Hanuman Kireedom and Chethi . Of all these flowers, Thumba flowers are given more importance in Pookalam as they are small in size and glitter in the the soft rays of the sun.

Onam Games (Onakalikal)

When the meals are over, members of the family used to participate in the games. There are both in-door and out door games and recreations. The older and more sedate members of the family have a game of chess, dice or cards. The younger and the more robust join in the noisy merry-making outside. The outdoor recreations consist of

Talappanthukali, Kayyankali, Archery or Ambeyyal, Kutukutu, others like Pulikali, Kummattikali, Thumbi Thullal, Kaikotti kali and the Vallam kali etc.

Talappanthukali

The foot-ball or 'Talappanthukali' is par-excellence the game for Onam. Pantukali is the most important out-door game. The ball is made by wrapping up layers of dried-up plantain leaves with some pebbles inside for giving the required weight and the whole thing is tied up with plantain fiber or coconut fiber to the size of a tennis ball.

Combats are of two kinds, those that are undertaken singly and those held in batches. The first is known as Kayyankali and the second as Attakalam. Kayyankali is a combat and an extremely violent one. Men of strength play it on the occasion of Onam. To play Kayyankali men fight one-to-one without using any weapon and the stronger man wins. Attakalam is the second combat game played on the occasion of Onam. The first being 'Kayyankali'. Attakalam is less dangerous and aggressive of the two. The other difference between the two combats is that while Attakalam is played in batches, Kayyankali is played singly.

Archery or Ambeyyal as it is popularly called in Kerala, is one of the many games played on the occasion of Onam. The game tests the skill and patience of a player and is played by men.

Kutukutu is a popular and entertaing game played during the festival of Onam. It is a fun game and very much like the popular game of Kabaddi played in several parts of India. Though simple in nature, the game is an extremely challenging one as it tests strength, speed, tact and the power of lungs of a player.

Kummattikali

A mask dance popular in North Kerala. The dancers go dancing from house to house. The Major Kummati Character is Thalla or Witch while others represent the various deities of the Vedic pantheon. Songs are basically devotional and are normally accompanied by a bow like instrument called Ona-Villu. Spectators generally join in the performances as no training is required in this art. 'Kummattikali' is one of the famous folk dances associated with temples. This mask dance is associated with the Devi temples in Palghat district and is a secular art form. Kummatti dancers wear brightly painted wooden masks and don a costume made of leaves and grass. They go from house to house, singing and dancing, during the Onam festival.

Kaikottikalli

Kaikottikali, also known as thiruvathirakali, is a very popular, graceful and symmetric group-dance of the women of Kerala often performed during festive seasons like Thiruvathira and Onam. It is a simple and gentle dance with the lasya element predominating, even though the thandava part is also brought in occasionally, when men also participate as seen in some parts of the Malabar area. Typically dressed in Kerala style with mandu and neriyathu and the hairbun bedecked with jasmine garlands the women dance in gay abandon, singing melodious Thiruvathira songs which are well-reputed for their literary flourish. One of the performers sing the first line of a song while the rest repeat it in chorus, clapping their hands in unison. Moving in a circle, clockwise and at time anticlockwise, at every step they gracefully bend sideways, the arms coming together in beautiful gestures, upwards and downwards and to either side, in order to clap.

Thumbi Thullal

Thumbi Thullal is a folk dance performed by a group of women who sit in the formation of a circle. The lead performer sits inside the circle and initiates the song. Some women also perform the clap dance dressed in their best clothes and ethnic jewelry. While men engage themselves in energetic sports, womenfolk perform Thumbi Thullal and have their share of fun. Wearing their best sarees, stunning jewelery and fragrant gajras, a group of women sit in the formation of circle to play Thumbi Thullal. In the centre of the circle sits the main performer. Lead singer initiates a song in her melodious voice by singing the first couplet which is taken up by other women. The sequence continues song after song with the lead singer initiating the couplet every time followed by a chorus from other women. Joyful clap dance also goes on in rhythm with the singing.

One of the main attractions of Onam, is the 'Vallamkali' or boat races of Karuvatta, Payippad, Aranmula and Kottayam. Hundreds of oarsmen row traditional boats to the rhythm of drums and cymbals. These long graceful Snake Boats called 'Chundans' are named after their exceedingly long hulls and high sterns that resemble the raised hood of a cobra. Then there are 'Odis', the small and swift raiding crafts adorned with gold tasseled silk umbrellas, the 'Churulans' with their elaborately curled prows and sterns, and the 'Veppus', a kind of cook-boat. This traditional village rivalry on watercrafts reminds one of ancient naval warfare. Thousands throng the banks to cheer and watch the breathtaking show of muscle power, rowing skills and rapid rhythm. These boats - all pitted against their own kind - rip through the backwaters of Kerala in a tussle of speed.

To read more about onam and its history pls visit:

http://www.ourkeralatrip.com/festivals/onam


Chingam- the dawn of new hopes

Kerala is celebrating another New Year, according to the Malayalam calendar, also known as “Kollavarsham”. (Kollavarsham - 1184)

The Malayalam era called Kolla Varsham (or Kollam era) was established in 825 CE. Some historians attribute the founding of this era to King Udaya Marthanda Varma, King of Venad. Chingam is the first month of the Malayalam Calendar. "Onam", the harvest festival, is one of the most important festivals of Kerala, is celebrated during the month of Chingam. This comes during August or September of Gregorian Calendar. The last month of the calendar ie., Karikdakam, is celebrated as Ramayanamasam.

The Malayalam Calendar months are named after the constellations in which the Sun is seen during the period. Thus Chingam (from Simham or Lion) is named after the constellation Leo. Interestingly parts of central Kerala consider Medam as the start of the year cycle. The Vishu festival signifies the start of the new year comes generally in middle of April.

Chingam , the first month of the calendar ushers in ONAM, the national fiesta of Kerala. After the rain drenched Karkidakam with its privations, Chingam is a welcome month of plenty. The sky becomes blue, the deep forest becomes greener and it is time to reap the harvest, time to celebrate and to rejoice along with the Nature. And Onam epitomizes the newfound vigour and enthusiasm about everything around. It is celebrated with traditional Malayalee fervour with visit to temples, family get-togethers, gifting each other clothes called Ona-kkodi and lots of merry making.

This picturesque ten-day harvest festival has been part of Malayalee psyche for centuries now. There are records of Onam being celebrated during the Sangam Age. Onam festivities have been recorded during the time of Kulasekhara Perumals around A.D 800. It is believed that during those days the whole of Chingam was celebrated as Onam season.

Table showing Malayalam months and their corresponding months in other calendar systems.

Malayalam MonthEnglish MonthsSaka MonthsHijra Months
ChingamAugust - SeptemberSravana - BhadraRajab - Sha`ban
KanniSeptember - OctoberBhadra - AsvinaSha`ban - Ramadan
ThulamOctober - NovemberAsvina - KartikaRamadan - Shawwal
VrischikamNovember - DecemberKartika - AgrahayanaShawwal - Dhu l-Qa`da
DhanuDecember - JanuaryAgrahayana - PausaDhu l-Qa`da - Dhu l-Hijja
MakaramJanuary - FebruaryPausa - MaghaDhu l-Hijja - Muharram
KumbhamFebruary - MarchMagha - PhalgunaMuharram - Safar
MeenamMarch - AprilPhalguna - CaitraSafar - Rabi`al-Awwal
MedamApril - MayCaitra - VaisakhaRabi`al-Awwal - Rabi`ath-Thani
EdavamMay - JuneVaisakha - JyaisthaRabi`ath-Thani - Jumada l-Ula
MidhunamJune - JulyJyaistha - AsadhaJumada l-Ula - Jumada t-Tania
KarkhidakamJuly - AugustAsadha - SravanaJumada t-Tania - Rajab

2008 Nehru Trophy for Karichal Chundan

2008 Nehru Trophy for Karichal Chundan
Alleppey: This year's Nehru Trophy has been won by Karichal Chundan. After four years Karichal has once again taken the trophy. This is the fourteenth time that they are the winners, they also hold two hatricks in their names.

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Boat Races In Kerala



The backwaters of Kerala apart from being a major tourist attraction are also venues for yet another splendid, unparalleled attraction of God's Own Country - Boat Races. The boat festivals of Kerala are one of the chief and popular festivals of Kerala that tourist must experience during their Kerala travel and tour. Kerala boat races are an event that is as much part of the land's ethos and is a sport that signifies the excellent team spirit, integration and amity of the people.

The vibrant fiestas that bring alive the tranquil Kerala backwaters, when fierce Vallom Kallies (boat races) and water carnivals erupt every year in a dramatic spectacle and hold tens of thousands of people spell-bound, cheering the action, laying bets, goading the boatmen to row faster. At Aranmula on the Pamba River in the Kuttanad region, at Papiyad near Quilon, at Thayathangadi near Kottayam, the water carnivals and snake boat races herald the week of the great harvest festival of Onam. It is Kerala's most important celebration and in scores of villages spread across central Kerala, competitive races featuring the smaller churulans, oadis, and irrutukuthies provide expression to the spirit of an intrepid, athletic people, born and bread near water.

The Nehru Trophy Boat Race is one of those events, which the people of Kerala look forward to with excitement. This race is held on 14th of August every year. This race is held at Punnamad Lake near Alappuzha. Thousands of Keralites - men, women and children - throng the watersides of Alappuzha to witness the spectacle. Pavilions are set up for spectators on the banks and in the middle of the Punnamada Lake - the venue of the race. Jawaharlal Nehru, the first prime minister of Independent India visited Kerala in 1952. He was given a roaring reception by the people of Alleppey, escorted by the huge snake-boats. Having gone through the tremendous excitement of sailing in a snake-boat Jawaharlal Nehru donated a rolling trophy to be awarded to the winner of the race. The trophy is a replica of a snake-boat in silver, placed on wooden abacus on which the following words are inscribed. To the winner of the boat-race which is a unique feature of community life in Travancore-Cochin. The 100-120 feet long canoes made of a forest wood locally called "Aanjili thadi" carrying 90-110 rowers which moves like a snake through the channels (hence the name), is an eye catching sight for any tourist. The Chundan Vallam also has the record as "the biggest water vessel used for sports purpose". Kaarichaal, Chambakulam, Paayipaadu, Kaavalam, Alapaatu, Aanari, Cheruthana, Aayaparambu, St.George, Jawahar thaayankari, Vallamkulangara, Valiya Divanji, Sri.Ganesh, Paarthasarathy, Ambedkar and Pattara are the name of popular snake boats who participate in the Chundan Vallam category. The majesty with which these boats plough through the waters to the rhythm of drums and cymbals and legendary songs, typical of Kerala, has to be seen to be believed. Scarlet silk umbrellas decorate the boats as they go in a procession on the backwaters, reminding those seeing them of the sea-faring and martial traditions of ancient Kerala. The boat race is part of the Kerala Water Carnival.

The Champakulam Moolam Boat Race is the oldest and most popular snake boat race in Kerala, and is closely connected to the Sree Krishna Temple at Ambalappuzha. The race is held on the Champakulam Lake on the moolam day of the Malayalam month Midhunam, the day of the installation of the deity at the temple.

For both the spectators and the boat crews of the snake boat races during the boat festivals of Kerala, the finishing moment of the boat race in Kerala is supreme. The snake boats, their pennants whipped by the wind, cut a shimmering swathe through. Kerala boat races are a must-see for tourists on holiday in Kerala.

To know about other and the most popular boat races in Kerala......Visit the link below........

http://www.enchantingkerala.blogspot.com/2007/08/boat-races-in-gods-own-country.html

Martial Art forms of Kerala


Kerala is renowned for its varied martial arts. Amongst the many forms of martial arts of Kerala are Kalaripayattu, Parisa Kali, Velakanni, Valeru, Kunderu and Njaninmel Kali. Kalaripayattu is one of the oldest martial arts in the world. The original martial art form evolved in north Kerala. In Malayalam, Kalaripayattu means 'the fighting art of the Kalari'.

In ancient Kerala, Kalari was a place of learning subjects such as medicine, philosophy, architecture, astrology and geometry, besides, combat arts and yoga. Translated into English, kalari means: the battlefield, and payat implies training in the art of combat. The technique is based on the science of yoga for its forms and exercises, and its medical treatments are based on the science of Ayurveda. The origins of kalaripayattu are obscured by time, since it has been nurtured from the oldest martial traditions of South India, with influences that came in with time from north Indian Aryan martial traditions, which have links with Dhanur Veda-the science of the art of war in ancient India.

Kalari in its present form has existed, for over 1,500 years, according to the traditions of the masters. Today the martial arts form is a fusion of north and south Indian fighting traditions, embodying the martial and spiritual practices of Hinduism, Buddhism and Islamic Sufism.

The Parisa Kali of North Malabar and Velakanni of Travancore are two other martial arts forms of Kerala, which involve considerable physical training and knowledge of the use of the arms.

Velakanni represents the battle between Pandavas and Kauravas at Kurukshetra, and is played out during the temple festival at Cherthala and Ambalapuzha as well as Sree Padmanabha Swami Temple at Thiruvananthapuram.

There are also other martial arts forms of Kerala like Valeru (sword throwing), Kunderu and Njaninmel Kali (tightrope walking), which are performed in temple festivals. In recent times, the field of martial arts in Kerala has given the basis of circus training. The Kannur and Thalassery area of north Kerala are known as the "home of the circus in India".

Folk Dances of Kerala



Kerala has a rich verity of folk dances. They are highly developed and reflected and the temperaments and moods of the localities in music and costume. Nature silently and unobstrusively has moulded these dances just as the lives of people who dance them. Religious colouring is seen in almost all of these folk dances, even in those performed in connection with harvests, sowing of seeds, festivals etc., so much so that their secular nature is always at doubt. There is difficulty in classifying these dances as social, religious and martial. Many of these dances are performed by man alone, some exclusively by women. There are also dances in which men and women perform together. Most of folk dances are performed to the accompaniment of songs which are sung by the dancers themselves or occasionally by a group of musicians. Some dances performed to the accompaniment of musical instruments only. In several dances the performers form a circle and clap as they dances. Sometimes, instead of clapping they strike small sticks which they hold in their hands. The costumes and ornaments are peculiar to the places to which they belong. The eloquent, effortless ease which the dances are executed and the overwhelming buoyancy of sprit are wonderful. In this folk dances there is no difference between the performers and the audience. Almost all of these folk dances are simple but beneath this simplicity is a profundity of conception and directness of expression which are of high artistic order.
There are more than fifty well known folk dances in kerala. Of them the Kaliyattom, Mudiettu, Kolam thullal, Kolkali, Poorakkali, Valakali, Kamapadavukali, Kanniyarkali, Parichamuttukali, Thappukali, Kuravarkali and Thiruvathirakali are most popular.

Mudiyettu
Among the ancient and indigenous performing art forms in Kerala are the ritual dances known as Mudiyettu, associated with the Goddess Bhagavathi, the wife of Lord Siva.. These dance forms glorify the goddess and their themes revolve around the triumph of the goddess over the demon Daruka and other evil characters.

Theyyam or Kaliyattam
Theyyam other wise known as kaliyattom, is an ancient socio-religious ceremony performed in Kerala since very remote times. socio-religious ceremony performed in Kerala since very remote times. As the word kaliyattom denotes this is a sacred dance performance for kali. Kaliyattom is sometimes called Theyyattom because every thera or village was duly bound to perform it. In ancient times every village of Kerala has its own common shrine called Kavu and it was imperative to have kaliyattom performed in front of it. As the word kali has also the meaning of safety in Malayalam, Kaliyattom may have the significance of a sacred dance for social or family safety.

Thiruvathirakali
Kaikottikali, also known as Thiruvathirakali is a very popular symmetric group of dance by the women of kerala, and is often performed during the festive season of Onam.

Kolkali
Is a mixed dance in which both men and women participate. The performers move in a circle, stricking small sticks and keeping rhythm with special steps.

Mamangam
This huge and wonderful festival is a replication of the cultural extravaganza that used to be held every 12 years by the Zamorins (ancient rulers of Kozhikode) in the middle ages

Parichamuttukali
This is martial folk dance, which had its origin during the days when Kalaripayattu, the famous physical exercise of swordplay and defence was in vogue in Kerala.

Patakam
This art form is very similar to Koothu on gestures and movements, but the narration is through prose and song sequences.

Poothamkali
A folk art also known as Poothanum Thirayam was commonly performed in the Bhagavathy temples of Malappuram & Palakkad. Pootham is the character that accompanied Durga in her combat with Darika.

Thappu-melakkali
This is a group of dance of the Parayas of Malappuram district in which the dancers strike rhythm on a small drum.

Kuravar Kali
Kuravar belong to the former untouchable class of people who were not permitted to enter the precincts of temples. The Kuravarkali dance is usually performed outside the temple walls in connection with festivals.

Kolam Thullal
This is a ritual offering usually performed to get rid pf the troubles caused by evil-sprits.

Kaalavela
This is a folk art, noted for the procession of huge, colorfully decorated images of bulls.

Oppana
A Muslim bridal group dance performed the day before the wedding day.

Mahayana
This colorful ritual art is symbolic of the victory march of goddess Kali after she defeated the demon Darika. The art form has some resemblance to Theyyam.